Parmenides’ Way of Truth, continued…

The Supremacy of Reason…

Being and Not-Being…

Parmenides’ Abolition of Movement, Change, and the World-Process…

Parmenides and Plato…

 

The Greeks’ habitual critique of sensory experience is already implicit in Heracleitus, who lamented that “eyes and ears are bad witnesses to men if they have souls that do not understand their language”.  Eyes and ears tell us that the world is multiform, but to the intellect, the “Logos is one and common to all”.  Parmenides carries the Heracleitean doctrine of the opposition between the subjectivity and particularity of experience, and the objective universality of the Logos (i.e., reason), to its inevitable conclusion.  If the rational intelligence alone can make sense of experience, then intelligence is supra-ordinate to it; and if the data of sense come into conflict with the conclusions of sovereign reason, the former must yield to the latter.

Continue reading “The Vocabulary of Myth, Part XXXIV”

Parmenides…

His Philosophy as another Sacred Revelation…

His Rejection of Heracleitus…

His Absolute Rationalism…

 

For Heracleitus, the world is a one and a many.  As perceived by the senses, it is a chaotic spectacle of multiplicity, change, and decay.  As penetrated by the intellect, however, reality is eternal, immutable, and unitary.  The one, universal Logos-Fire undergoes a multiplicity of transformations under the sensible aspects of the elements, and yet, hidden beneath these superficial forms, it remains an immutable One. Continue reading “The Vocabulary of Myth, Part XXXIII”

Having returned from three delightful weeks in Merrie Olde England, I am tempted to launch a new Priceton travelogue (“Paradise, Purgatory, and Hell:   A Chaucerian Pilgrimage through the Dis-United Kingdom”). But I won’t. Our English trip was far more paradisal and far less hellish to make for a decently harrowing memoir. In accordance with the principle that Milton’s Messiah is less interesting to readers than his Satan, there is no literary justification for it. Continue reading “England for the English”

America’s Hope and Sex-Change President…

     While reassuring the world that “it has nothing to do with Islam” (Islam, remember, IS NOT THE ENEMY) whenever the Mullahs behead infidels, massacre Christians, stone immodestly dressed women, and castrate gays (in the Middle East, if you want a sex-change operation, your local shariah council will provide it free of charge), President Obama has finally drawn a line in the sand against intolerance and bigotry…in the bathrooms of America. After Indiana, North Carolina, and several other states passed legislation requiring men and women to use the bathroom that matches their anatomy–a suddenly controversial idea–, the Obama Justice Department vowed solemnly to overturn it all in court. There followed a thinly-veiled threat from the U.S. Department of Education to de-fund recalcitrant public schools; and finally, on May 11, a formal presidential directive to the effect that transgendered access to the bathrooms and locker-rooms of one’s choice was a “civil right”. Continue reading “Bathroom Apartheid, Self-Identified Gender, and Other Progressive Solecisms”

LOYAL READER,

Here follows, after a long hiatus, Part XIII of PARADISE, PURGATORY, AND HELL: A DANTESQUE JOURNEY THROUGH NORTHERN ITALY. I should not attribute any particular meaning to the interruption. Here, at Priceton.org, we believe that if anything is worth doing, it’s worth doing slowly; and that a meandering path, punctuated by excursions and indirections, is better than a straight one to any destination on the road of life.   (We demonstrate this wisdom every time we travel to Europe, and get hopelessly lost.)

Those who wish to refresh their memories will find the first twelve parts of PARADISE, PURGATORY, AND HELL: A DANTESQUE JOURNEY THROUGH NORTHERN ITALY in the Archives, under January, February, March, June, September, October, November, and December, 2015.

 

La Scala…

Illicit Photography…

 Selfie-ism…

Photographic Gunslinging…

 Museum Guard Lassitude…

 

A visit to Milan’s La Scala is worth the trouble, in spite of having to book in advance, tolerate the always intolerable “guided tour”, and pay an entrance fee that seems to be indexed to the cost of an opera ticket (though the house, of course, was dark). About ten of us were assembled on the steps in front of La Scala’s austere, neo-classical façade—whose chasteness intensifies the effect of its flamboyantly rococo interior—, then ushered up the back stairs and past a row of portraits and busts of famous nineteenth-century impresarios and prima donnas, before whom the cognoscenti mentally genuflected. All of this was contrived to instill in the operatic devotee the appropriate emotions of reverence and high expectation, leading up to the epopteia, in which we were led from the dimly lit hallway into the opulent light of the hall. From one of the boxes, we were then invited to gaze over the orchestra and stage for no longer than the permissible three minutes.   It was indeed an impressive sight: the gilded rings of balconies stacked one upon another in a triumph of architectural geometry. Continue reading “Paradise, Purgatory, and Hell: A Dantesque Journey through Northern Italy, Part 13”

In 1984, the late Allan Bloom published The Closing of the American Mind, his devastating critique of the intellectual and ideological conformity that then reigned on American campuses. In the thirty years since, the mind of the typical college professor and student has been padlocked, dead-bolted, sealed against threatening winds by the caulking guns of political correctness, shuttered against the light and shade of argument, and gone permanently on vacation. Today, the academic mind is so impervious to anything but progressive ideology that not even a team of world-champion oyster shuckers could pry it open. Continue reading “The Unshuckable Closing of the Academic Mind”

The Homeric Gulf between the Human and Divine…

And the inalienable Connection…

The Inhalation of the Logos…

Human Reason as a Spark of the Divine Fire…

Heracleitean Introspection, Contemptus Mundi, and Interiority…

Living “according to Nature”, and in Conformity with the Divine…

Heracleitus’ Anticipation of the Stoics…

And his Continuance of the Doctrine of the Pythagoreans…

The failure to perceive the underlying unity and immutability of the world is once again a failure of human perception, which is endemic to man’s condition. “It is not characteristic of men”, laments Heracleitus, “to be intelligent; but it is characteristic of god”. “Even the wisest of men”, as another fragment continues, “appears to be but an ape in comparison with god, both in wisdom and in beauty and in every other way.” Continue reading “The Vocabulary of Myth, Part XXXII”

The Universal Logos…

Versus the Relativity of Private Opinion…

The Fallibility of Sense-Perception…

“Nature loves to hide”…

Universal Allegory: the World as a Book and the Book of the World…

The Universal Harmony of Opposites…

As Heracleitus regularly laments, “The way up and the way down are the same” is a truth that very few are capable of understanding. Here are a few of the many fragments that have been preserved on this theme: Continue reading “The Vocabulary of Myth, Part XXXI”

Heracleitus, continued…

The “War of Opposites”…

Constancy amidst Eternal Flux…

Birth and Death, Womb and Tomb…

The Inscrutable Benevolence of Providence…

The Unity of All Things…

Heracleitus’ doctrine of “measure” goes back (again) to Anaximander, who warned that if any of the elements (earth, water, air, or fire) or the opposites (hot and cold, wet and dry) overstepped their limits and transgressed upon the provinces of the others, their “injustice” would immediately invoke “Nemesis”, and demand “reparations”. Continue reading “The Vocabulary of Myth, Part XXX”

Heracleitus the Obscure…

His Critique of the Olympian Gods…

God as Unitary Wisdom…

As Fire…

The Unity and Immutability of Fire throughout its Elemental Transformations…

Heracleitus was a native of Ephesus, more or less midway on the Asia Minor coast between Miletus and Colophon. Some time around 500 B.C., he produced a book of which a hundred or so fragments have survived: fragments whose cryptic tone and terseness have earned their author the cognomen, “the Obscure”. Continue reading “The Vocabulary of Myth, Part XXIX”